Having read a little bit about the subject of "early Buddhism" (mostly from Leigh Brasington) I've long wanted to read Gil Fronsdal's translation of "The Book of Eights". This short collection may be the oldest stuff in the Pali Cannon, and hence the closest to what the Buddha himself taught in his lifetime. While Fronsdal's introduction and afterword review the multiple strands of evidence for this chronological position, it remains speculative. And he suggests that, in the end, it may not be all that important. What's clear is that this text is different in both tone and teaching from the other parts of the Pali Cannon that I've encountered. For one, it's all in short verses, instead of long stories (though there is still a question posed to the Buddha that frames many of the chapters). Perhaps because of this, it relies much more on paradox and aporia than other suttas. The teaching is mostly about what not to do -- chase after sex, hold onto and quarrel over particular views -- and not about the traditional Buddhist lists of characteristics and factors.
While I've found those lists incredibly helpful devices, it's refreshing to find the message here pared down to what I take to be its essence -- don't hold onto anything, even Buddhist doctrine. Holding fast to any belief will eventually cause us to suffer; the path to peace and freedom lies in moving through life without needing these supports. In short, the message is very Mahayana, and if these poems indeed represent the undiluted and uncodified teachings of the master, then it's much easier to understand why Nagarjuna felt the need to renew the tradition beyond all the Theravadan apparatus. This is not to suggest that anything here contradicts the Theravadan interpretation. In fact, we get pretty clear statements of dependent origination and not-self and the noble truths. But we hear these doctrines before they have been formalized, at a point where they feel less like truths to be taught and memorized than experiences to be encountered along the road to peace.
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